Mazmur 56:12
Konteks56:12 I am obligated to fulfill the vows I made to you, O God; 1
I will give you the thank-offerings you deserve, 2
Mazmur 65:1
KonteksFor the music director; a psalm of David, a song.
65:1 Praise awaits you, 4 O God, in Zion.
Vows made to you are fulfilled.
Mazmur 66:13
Konteks66:13 I will enter 5 your temple with burnt sacrifices;
I will fulfill the vows I made to you,
Mazmur 66:16
Konteks66:16 Come! Listen, all you who are loyal to God! 6
I will declare what he has done for me.
Mazmur 116:14-19
Konteks116:14 I will fulfill my vows to the Lord
before all his people.
116:15 The Lord values
the lives of his faithful followers. 7
116:16 Yes, Lord! I am indeed your servant;
I am your lowest slave. 8
You saved me from death. 9
116:17 I will present a thank offering to you,
and call on the name of the Lord.
116:18 I will fulfill my vows to the Lord
before all his people,
116:19 in the courts of the Lord’s temple,
in your midst, O Jerusalem.
Praise the Lord!
Mazmur 118:19-20
Konteks118:19 Open for me the gates of the just king’s temple! 10
I will enter through them and give thanks to the Lord.
118:20 This is the Lord’s gate –
the godly enter through it.
[56:12] 1 tn Heb “upon me, O God, [are] your vows.”
[56:12] 2 tn Heb “I will repay thank-offerings to you.”
[65:1] 3 sn Psalm 65. The psalmist praises God because he forgives sin and blesses his people with an abundant harvest.
[65:1] 4 tn Heb “for you, silence, praise.” Many prefer to emend the noun דֻּמִיָּה (dumiyyah, “silence”) to a participle דּוֹמִיָּה (domiyyah), from the root דָּמָה (damah, “be silent”), understood here in the sense of “wait.”
[66:13] 5 sn Here the psalmist switches to the singular; he speaks as the representative of the nation.
[66:16] 6 tn Heb “all of the fearers of God.”
[116:15] 7 tn Heb “precious in the eyes of the
[116:16] 8 tn Heb “I am your servant, the son of your female servant.” The phrase “son of a female servant” (see also Ps 86:16) is used of a son born to a secondary wife or concubine (Exod 23:12). In some cases the child’s father is the master of the house (see Gen 21:10, 13; Judg 9:18). The use of the expression here certainly does not imply that the
[116:16] 9 tn Heb “you have loosed my bonds.” In this context the imagery refers to deliverance from death (see v. 3).
[118:19] 10 tn Heb “the gates of justice.” The gates of the